(Diana Butler Bass, August 31, 2023)

From September 1 to October 4, Christians around the world mark the Season of Creation, a relatively recent development in the liturgical calendar.

The practice began in 1989 when Ecumenical Patriarch Dimitrios I proclaimed September 1 a day of prayer for the environment. In 2000, a Lutheran congregation in Australia developed a four-week celebration of creation — and the idea spread throughout that nation and beyond. Eventually, the Vatican picked up the practice and the World Council of Churches promoted the new liturgical season.

During these weeks, Christians are urged to recognize the theological centrality of God the Creator, Creation itself, the human vocation of caring for Creation, and doing justice on behalf of the Earth and all of her inhabitants.

All creation is a temple, says St. Gregory the Great.
Every tree, stone, lizard, rabbit, meteor, comet, and star to us is holy.

—Ernesto Cardenal

For all of its struggles internally, especially in the West, Christianity remains the world’s largest religion — and it is incumbent upon people of faith to work for the Earth’s healing and renewal in this time of crisis. Christians bear the burden of being part of the problem as many Christian traditions have badly muddled their theologies of creation and promoted practices that colonized and destroyed the very world we were instructed to “till and keep.”

The Season of Creation is marked by repentance for that past, a call to deepen theological reflection and spiritual awareness of Creation, and engaging justice on behalf of nature and our neighbors. Attending to Creation in liturgy, prayer, scripture, and spirituality may be one of the most significant theological shifts in contemporary Christianity, and is certainly one of the most needed.

The World Day of Prayer for Creation is not a kind of off-handed “thoughts and prayers” dismissal. It is an invitation to experience faith differently, to center Creation and the Creator, and to learn the Bible and theology anew. This day invites us to metanoia — a profound change of heart and life, a genuine conversion toward a Creation-based vision of God, nature, and neighbor.

And, as I hope Cottage readers know, this invitation is not exclusive to Christians. The Cottage is, as always, open. Everyone is welcome to this month of creation reflection — whatever your faith, practice, or tradition. Please contribute insights from your sacred texts, offer prayers from your tradition, and share generously as we join this journey together.

We all need a new heart when it comes to the repair of this hurting, wounded world. And we need each other now — as urgently as the planet needs us.

For the next month, we will continue to explore the Season of Creation here at The Cottage — especially in Sunday Musings.

Read Diana’s post online here, or join Pastor Anne in subscribing to her blog/newsletter (“The Cottage”) for free, here. (It’s not a free trial, it’s free as long as you’d like to receive it.)